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| Event - Paaduka Puja |
Discourse: The Life Principles of Man Discourse of Sathya Sai Baba, Paaduka Puja, Prashanti Nilayam,
9 Oct 2001. Fear of sin has declined; Embodiments of Love!
The Gayatri Mantra begins with the syllables Bhur, Bhuvah, Suvaha. Bhur represents materialization, a combination of materials. Bhuvah represents vibration; it is related to wind. Suvaha represents radiation. It is supreme knowledge. This morning during the course of Puja, the Pundit described Dakshinamurthi as the embodiment of supreme knowledge. The four Vedas have given four Mahavakyas (Divine axioms) to the world. They are Prajnanam Brahma (Consciousness is Brahman), Aham Brahmasmi (I am Brahman), Tat Tvam Asi (That Thou Art), Ayam Atma Brahma (This Self is Brahman). These represent the essence of the Vedas. What is Prajnana? Is it bookish knowledge? Is it the knowledge that is forgotten with the passage of time? Is it related to the experience of the body? No. Not at all. Prajnana is the unchanging and eternal principle, which is in you at all times and under all circumstances. People call it supreme knowledge but the correct translation for this term is Constant-Integrated-Awareness. This Constant-Integrated-Awareness is present all over the body. Just as the air is all pervasive, so too is the Constant-Integrated-Awareness. How is it that man is not able to recognize such all-pervasive Divinity, which exists in all the three periods of time, past, present and future? The Vedas describe Divinity as that which does not move but appears to be moving and that which exists everywhere but cannot be perceived. Though God is present within, man goes in search of Him thinking that He is present only in a particular place. It is tantamount to somebody going in search of his own self elsewhere. Being himself verily Divine, he looks for Him outside. How ignorant the man is! He does not realize that the five elements present in him are the very forms of the Divine. It is foolishness on his part to look for God outside ignoring his innate Divinity. Divinity is present in every being. The life principle that flows through each and every nerve of the body is verily Divine. The life principle that sustains our body is Prajnana. On this basis, it is said, Prajnanam Brahma. The same thing is reflected in another Mahavakya, Ayam Atma Brahma. It can be interpreted as 'I am Atma and Brahma'. The third one is Tat Tvam Asi. Tat denotes that which is outside and Tvam stands for innate Divinity. It means that the same Divinity is present within and without. Antarbahischa Tatsarvam Vyapya Narayana Sthithaha (That all pervasive God is present within and without). That which is seen, heard and experienced outside is nothing but the reflection, resound and reaction of the inner being. When reality is within, why crave for its reflection outside? It is sheer madness. Prabhava is the term used to describe the manifestation of latent Divinity. This also happens to be the name of the first year of the Indian calendar. Man is the embodiment of time. He is the master of time. In order to understand his reality, man has to control his mind. Hence, it is said, Master the mind and be a mastermind. The five elements that are seen outside are present in man. He is the master of the five elements. You should master the mind; do not become a slave to it. You all know what happened to Kaikeyi who, being a queen herself, paid heed to the words of her maidservant Manthara. She lost her husband and was despised by her own son and earned a bad name for herself. Today you do not find any lady bearing the name Kaikeyi. Similar will be the fate of those who yield to the vagaries of the mind. Man is the embodiment of the five elements. He is their master. They are highly potent. But man, out of his ignorance, considers himself very weak and mean. God, who is the embodiment of Creation, is present in microcosm as well as macrocosm. On this basis, the Vedas declare, Anoraneeyan Mahato Maheeyan (God is subtler than the subtlest and vaster than the vastest). Such Divinity is present in man. How can man comprehend his innate Divinity? It is possible only when he turns his vision inward. But today man's vision is always directed to the external world. All that is seen outside is also a manifestation of Divinity, but man fails to realize this. Pashyannapi Cha Napashyati Moodho (He is a fool who sees yet does not recognize the reality). All that man sees and experiences in the world are Divine. But man is not able to understand his Divine nature. God has no distinctions or differences. No one can stipulate do’s and don'ts for Him. He can do anything, as He is in everything and is everything. He has no master above Him. If man wants to visualize God, he will see Him only in the form of a human being far superior to him in all respects. It is said, Janthunam Narajanma Durlabham (Out of all the living beings, the human birth is the rarest). It is also said, Daivam Manusha Rupena (God is in the form of man). So, man should know the nature of a human being to begin with. All the sacred texts have described God as having human form. It does not mean that God is confined to a human form. All forms are His. However, man cannot but visualize God in any form other than a human being. If a buffalo wants to worship God, it can think of Him only as another buffalo, having a gigantic form. Similarly, a frog thinks of God as another gigantic frog. God has no differences. He can assume any form and do anything. He has no trace of selfishness in Him. Whatever He does is for your own welfare. No one can say that God has a particular form. He is present all over. All forms are His. Each form is composed of five elements. So, develop faith that God is in the form of five elements. You love your mother because you have faith that she is your mother. The husband loves his wife because he has faith in her. Where there is faith, there is love; One can attain Divinity only when one has steady faith. First of all,
one should have faith in one's own Self. Develop self-confidence, which
will lead to self-satisfaction. When you have self-satisfaction, you
will be prepared for self-sacrifice. Only through self-sacrifice can
one attain self-realization. Self-realization means to realize that
you are everything. Self-confidence is the foundation, self-satisfaction
is the wall, self-sacrifice is the roof and self-realization is life.
No one can live in a building without a roof. Roof cannot be laid without
walls and walls cannot be raised without foundation. So, self-confidence,
self-satisfaction, self-sacrifice are very essential for self-realization.
Today man has lost self-confidence. If one loses self-confidence, one
loses everything. Only through self-confidence can one have the vision
of the latent Divine effulgence. |
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Embodiments of Love! All are essentially Divine. Wherever we see the five elements, there is Divinity. As man is made up of five elements, he is verily God. God has no specific form. People attribute various forms to God. Here we have an idol of Dakshinamurthi. This form is but your own imagination. It is not the reality. How can you visualize God who is the very form of the Universe? The Visva (Universe) is made up of five elements. The human body also consists of five elements. Hence, it is called Visva. The Veda says, Sahasra Seersha Purusha With thousands of heads, It only means that all heads; hands, eyes and feet are His. Unable to understand this truth, man considers himself to be an ordinary human being and develops attachment to the body. You are human only in form but Divine in spirit. So, have firm conviction that you are God. Develop total faith in the teachings of the Mahavakyas. When you say, "This is my handkerchief," you are different from the handkerchief. Likewise, when you say, "This is my body, my mind, my buddhi, my chitha, etc.," you are different from all these. Then who are you? Put this question to yourself. These are mere instruments and you are the master. Once you realize this truth, you will transcend all these. This plate, tumbler and spoon are made up of silver. Their names and forms are different, but silver is common to all of them. Names and forms can be changed but silver remains unchanged. Likewise, a child becomes a boy, then a man and later on grandfather. The form keeps changing but the spirit remains unchanged. Do not repose your faith in the body, which constantly changes. Body is like a water bubble; mind is like a mad monkey. Do not follow the body; You are bound to face problems if you rely on the body, the mind and the senses. However, so long as you live in this world, you have to discharge your duties using your body and the mind as instruments. Also you have to make use of the five elements for your worldly existence and ultimately you become one with them. You are the embodiment of Prajnana. It is not worldly or secular knowledge. This true knowledge is within you. It is not something that you acquire after you are born. It is with you right from your birth. This knowledge is with you always and it shows you the right path. But you have forgotten this truth and consequently, you suffer from delusion. In this world everything is an illusion; nothing is permanent. All are passing clouds. Atma alone is true and eternal. You have to carry on with your life sojourn and discharge your duties keeping in view the eternal Atmic principle. Today you have conducted the Paduka worship. What is the significance of the Padukas? Head is the most important part of the body. That is why it is crowned. Such a precious head cannot go anywhere without the help of the feet. The feet bear the weight of the head. Chandrama Manaso Jataha Chaksho Suryo Ajayata (Moon is the presiding deity of the mind and Sun is the presiding deity of the eyes). Eyes are very important in the body. Without the Netra (eyes), you cannot go through the Sastra (sacred text). Without Drishti (vision) one cannot see the Srishti (Creation). But all these limbs are mere instruments. The fundamental basis for all this is the Atmic principle. Man ignores this fundamental basis and attaches importance to the instruments. As a result, he is subjected to misery. It is the Bhrama (delusion) that is responsible for one's misery. So long as one is engulfed in Bhrama, one cannot attain Brahma. The term Brahma means vastness. Similar is the meaning of the term Vishnu. So, God symbolizes vastness and broad-mindedness. But He appears narrow-minded to the narrow-minded. Yad Bhavam Tad Bhavathi (As are your feelings, so will be the result). God is filled with broad feelings. It is not possible for anybody to comprehend God's Will. Unable to understand the Divine Will, people forget the Yathartha (reality) and lead themselves into Anartha (difficulties). They are carried away by Padartha (worldly objects) and ignore Parartha (Divinity). Take Parartha as the fundamental principle. Do not repose your faith in the physical world. However, you have to play your role well in this drama of life. You have to discharge your worldly responsibilities. To that extent, you can keep the world in your mind. If you have firm faith in God, you will perceive Divinity everywhere, no other thought will enter your mind. Once you understand the principle of the five elements, you will understand Divinity. Embodiments of Love! The five elements are the very life principles of man. There can be no life even if one of the five elements is absent. The air is present in you, around you and below you, but you neither can see it nor can catch hold of it. You cannot deny its existence for you cannot survive without air. It is present in you in the form of breath. So long there is breathe in you, you are Sivam (auspiciousness), otherwise you become a Savam (corpse). So, the breath is the very form of Easwara. Thus, we see that God resides in man in the form of breath and sustains his life. First of all, give up the notion that God has a specific form. All forms that are attributed to Him are man's own creations and imaginations. God is depicted to be having four hands holding Shankha, Chakra, Gada and Padma (conch, discus, mace and lotus). If God were really to be born with four hands, people would certainly put Him in an exhibition. What is the inner meaning of God having these four insignia? Shankha represents sound; Chakra denotes the wheel of time. Gada symbolizes power and Lotus stands for heart. It is only to make you understand that God is the master of sound, time, power and heart that He is depicted to be having these insignia in His hands. Of all the forms of God, human form is very significant. Daivam Manusha Rupena (God is in the form of human). You should have full faith in this. Make proper use of your senses. Only then can you become a true human being. Who is a human being? The proper study of mankind is man. It means the thoughts; words and deeds should be in harmony with one another. The unity of thought, word and deed is true humanness. Tridalam Trigunakaram Trinetramcha Triyayudham;
Offer the trifoliate Bilva leaf to Lord Siva,
Offer your thought, word and deed to God. Though God is present in you, with you, around you all the time, you are wasting a lot of time looking for Him outside. Do not waste time, for time is God. That is why God is extolled as Kala Swarupaya Namah, Kalateetaya Namah ... (God is the embodiment of time; He transcends time ...) When you are in the company of God all the time, why should you give room for worry? In order to understand that God is not separate from you, undertake sacred deeds. Help others. Hastasya Bhushanam Dhaanam, Charity is the true ornament for the hand, These are the Bhushanas (ornaments) which God wants you to decorate
yourself with. But man craves for worldly Bhushanas and thereby
subjects himself to Dooshanas (criticism). |